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<front>
<journal-meta>
<journal-id journal-id-type="publisher-id">Front. Commun.</journal-id>
<journal-title>Frontiers in Communication</journal-title>
<abbrev-journal-title abbrev-type="pubmed">Front. Commun.</abbrev-journal-title>
<issn pub-type="epub">2297-900X</issn>
<publisher>
<publisher-name>Frontiers Media S.A.</publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id pub-id-type="doi">10.3389/fcomm.2022.1047516</article-id>
<article-categories>
<subj-group subj-group-type="heading">
<subject>Communication</subject>
<subj-group>
<subject>Mini Review</subject>
</subj-group>
</subj-group>
</article-categories>
<title-group>
<article-title>A brief review of studies on interpreters&#x00027; ideological mediation/intervention at international conferences</article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author" corresp="yes">
<name><surname>Gao</surname> <given-names>Fei</given-names></name>
<xref ref-type="corresp" rid="c001"><sup>&#x0002A;</sup></xref>
<uri xlink:href="http://loop.frontiersin.org/people/1769428/overview"/>
</contrib>
</contrib-group>
<aff><institution>School of Foreign Languages, Chongqing University of Posts and Telecommunications</institution>, <addr-line>Chongqing</addr-line>, <country>China</country></aff>
<author-notes>
<fn fn-type="edited-by"><p>Edited by: Chonglong Gu, Hong Kong Polytechnic University, Hong Kong SAR, China</p></fn>
<fn fn-type="edited-by"><p>Reviewed by: Guiqing Zheng, Hong Kong Polytechnic University, Hong Kong SAR, China</p></fn>
<corresp id="c001">&#x0002A;Correspondence: Fei Gao <email>fei_gao1&#x00040;hotmail.com</email></corresp>
<fn fn-type="other" id="fn001"><p>This article was submitted to Culture and Communication, a section of the journal Frontiers in Communication</p></fn>
</author-notes>
<pub-date pub-type="epub">
<day>02</day>
<month>11</month>
<year>2022</year>
</pub-date>
<pub-date pub-type="collection">
<year>2022</year>
</pub-date>
<volume>7</volume>
<elocation-id>1047516</elocation-id>
<history>
<date date-type="received">
<day>18</day>
<month>09</month>
<year>2022</year>
</date>
<date date-type="accepted">
<day>19</day>
<month>10</month>
<year>2022</year>
</date>
</history>
<permissions>
<copyright-statement>Copyright &#x000A9; 2022 Gao.</copyright-statement>
<copyright-year>2022</copyright-year>
<copyright-holder>Gao</copyright-holder>
<license xlink:href="http://creativecommons.org/licenses/by/4.0/"><p>This is an open-access article distributed under the terms of the Creative Commons Attribution License (CC BY). The use, distribution or reproduction in other forums is permitted, provided the original author(s) and the copyright owner(s) are credited and that the original publication in this journal is cited, in accordance with accepted academic practice. No use, distribution or reproduction is permitted which does not comply with these terms.</p></license>
</permissions>
<abstract>
<p>In interpreter-mediated international conferences, it is the interpreters&#x00027; &#x0201C;voice&#x0201D; rather than the speaker&#x00027;s &#x0201C;voice&#x0201D; that is heard by world leaders. With a focus on the political discourse (re)produced at international conferences, this paper presents a brief review of relevant studies on interpreters&#x00027; ideological mediation/intervention. The review starts with an introduction of related terminologies for ideological intervention in conference interpreting research (CIR). The review paper examines relevant studies in terms of (1) the international conferences as discursive events, (2) meeting/panel/speech topics as discourse topoi, and (3) interpreters&#x00027; use of linguistic means to realize ideological shifts in the reconstructed discourse. The review concludes with a summary and gaps paralleled by future directions for CIR.</p>
</abstract>
<kwd-group>
<kwd>international conferences</kwd>
<kwd>interpreters&#x00027; ideological intervention/mediation</kwd>
<kwd>political discourse</kwd>
<kwd>CDA</kwd>
<kwd>linguistic means</kwd>
</kwd-group>
<contract-sponsor id="cn001">Chongqing University of Posts and Telecommunications<named-content content-type="fundref-id">10.13039/501100004502</named-content></contract-sponsor>
<contract-sponsor id="cn002">Chongqing Social Science Planning Fund<named-content content-type="fundref-id">10.13039/501100015295</named-content></contract-sponsor>
<contract-sponsor id="cn003">Chongqing Municipal Education Commission<named-content content-type="fundref-id">10.13039/501100007957</named-content></contract-sponsor>
<counts>
<fig-count count="0"/>
<table-count count="0"/>
<equation-count count="0"/>
<ref-count count="32"/>
<page-count count="4"/>
<word-count count="2887"/>
</counts>
</article-meta>
</front>
<body>
<sec sec-type="intro" id="s1">
<title>Introduction</title>
<p>In today&#x00027;s interconnected world, interpreting activities are increasingly playing a vital and indispensable role in inter/transnational communication (e.g., Sch&#x000E4;ffner, <xref ref-type="bibr" rid="B27">2004</xref>, <xref ref-type="bibr" rid="B28">2012</xref>; Perez-Gonzalez, <xref ref-type="bibr" rid="B25">2012</xref>; Cronin, <xref ref-type="bibr" rid="B10">2013</xref>). Such cross-language/cultural communication often happen in international conferences, whereby world leaders rely on the interpreted speeches to understand and communicate with one another, subsequently making decisions that potentially influence a country/region, even the entire world. The discourse reproduced from the source texts (STs) into the target texts (TTs) by conference interpreters, in fact, constitutes &#x0201C;part of the development&#x0201D; of the speaker discourse (Sch&#x000E4;ffner, <xref ref-type="bibr" rid="B27">2004</xref>, p. 120), and the reproduced part in interpretations will be discursively &#x0201C;consumed&#x0201D; by world leaders.</p>
<p>Despite that political leaders in international conferences may tacitly assume that the interpreted speech &#x0201C;functions seamlessly as part of the discourse&#x0201D; of the source speech (Kang, <xref ref-type="bibr" rid="B22">2009</xref>, p. 144), the interpreted speech does not often &#x0201C;mirror&#x0201D; the source speech due to the interpreter&#x00027;s agency. In the words of Hatim and Mason (<xref ref-type="bibr" rid="B21">1997</xref>, p. 147), conference interpreters may ideologically mediate/intervene and &#x0201C;[feed] their own knowledge and beliefs into a text.&#x0201D; Therefore, interpreters&#x00027; ideological beliefs play a role in &#x0201C;editing&#x0201D; the source texts (STs) that may become a &#x0201C;different version&#x0201D; discursively in the resultant target texts (TTs) (Gao and Munday, <xref ref-type="bibr" rid="B16">2022</xref>). In other words, it is the interpreters&#x00027; &#x0201C;voice&#x0201D; rather than the speaker&#x00027;s &#x0201C;voice&#x0201D; that is heard by world leaders. The interpreting &#x0201C;shifts&#x0201D;<xref ref-type="fn" rid="fn0001"><sup>1</sup></xref> made &#x0201C;surreptitiously,&#x0201D; as it were, through the interpreter &#x0201C;voice&#x0201D; can reach afar, passing onto world leaders <italic>in situ</italic> the conference sites and feeding into a chain of media circulation in the world.</p>
<p>In conference interpreting research (CIR), there have been growing scholarly interests in interpreter ideological intervention with different terminologies, <italic>inter alia</italic>, stance-taking (Munday, <xref ref-type="bibr" rid="B24">2012</xref>; Wang and Feng, <xref ref-type="bibr" rid="B31">2017</xref>), mediation (Fu and Chen, <xref ref-type="bibr" rid="B12">2019</xref>), agency (Gu, <xref ref-type="bibr" rid="B18">2018</xref>; Gu and Tipton, <xref ref-type="bibr" rid="B19">2020</xref>), and ideological positioning (e.g., Gao, <xref ref-type="bibr" rid="B13">2021a</xref>,<xref ref-type="bibr" rid="B14">b</xref>; Gao and Wang, <xref ref-type="bibr" rid="B17">2021</xref>; Gao and Munday, <xref ref-type="bibr" rid="B16">2022</xref>), which more or less point to the same thing&#x02014;interpreters&#x00027; socio-cognition that shapes, conditions, and alters the ST discourse in the interpreting products. P&#x000F6;chhacker (<xref ref-type="bibr" rid="B26">2006</xref>) discusses in-depth the role of the interpreters&#x00027; socio-cognition, connecting it with the interpreters&#x00027; &#x0201C;within-one-side&#x0201D; position rather than the &#x0201C;between-two-sides&#x0201D; position. In other words, the &#x0201C;super-norm&#x0201D; of impartiality and loyalty to the speaker (Zwischenberger, <xref ref-type="bibr" rid="B32">2015</xref>), promoted by the International Association of Conference Interpreters (AIIC), is challenged; interpreters introduce ideological shifts to the discourse (re)produced in international conferences.</p>
</sec>
<sec id="s2">
<title>A review of studies on conference interpreters&#x00027; ideological intervention</title>
<p>The review primarily presents relevant studies in CDR from two perspectives: a macro-level perspective alongside a meso/micro-level perspective. The review with macro-level perspective looks at (a) international conferences (as the discursive events) and meeting/panel topics (as discourse <italic>topoi</italic>) that are considered as key contextual factors (cf., van Dijk, <xref ref-type="bibr" rid="B29">1998</xref>) in discourse (re)production. Then, the review with meso/micro-level perspective covers the group of the interpreters&#x00027; use of linguistic means that realizes discourse reconstruction in conference interpreting.</p>
<sec>
<title>International conferences as discursive events and meeting/panel topics as discourse topoi</title>
<p>According to discourse scholars, event backgrounds and topics are deemed as key contextual factors in the macro-analysis of discourse production given that they are intrinsically discourse-relevant properties (e.g., Fairclough, <xref ref-type="bibr" rid="B11">1995</xref>; van Dijk, <xref ref-type="bibr" rid="B29">1998</xref>). They constitute crucial factors in analyzing the ideological aspects in the interpreters&#x00027; reconstruction of the ST discourse (Gao and Munday, <xref ref-type="bibr" rid="B16">2022</xref>).</p>
<p>Relevant studies in CIR focus on international/transnational conferences in which importance issues of regional/global concerned are discussed and deliberated. These conferences often offer a multi-voiced platform for world political leaders to air and exchange their views, and reach collective decisions. Among others in CIR, scholarly attention has been drawn to the European Parliament meeting, which is uncontrovertibly a most studied discursive event by European interpreting researchers (e.g., Beaton, <xref ref-type="bibr" rid="B4">2007</xref>; Beaton-Thome, <xref ref-type="bibr" rid="B5">2010</xref>, <xref ref-type="bibr" rid="B6">2013</xref>; Bart&#x00142;omiejczyk, <xref ref-type="bibr" rid="B2">2020</xref>, <xref ref-type="bibr" rid="B3">2022</xref>), thanks to the data availability of the European Parliament interpreting corpus. China&#x00027;s political press conferences with foreign media is a discursive site that Chinese interpreters&#x00027; ideological intervention is systematically investigated (Wang and Feng, <xref ref-type="bibr" rid="B31">2017</xref>; Gu, <xref ref-type="bibr" rid="B18">2018</xref>; Fu and Chen, <xref ref-type="bibr" rid="B12">2019</xref>; Gu and Tipton, <xref ref-type="bibr" rid="B19">2020</xref>). Some other studies incipiently begin to look into supra-national conferences, such as the World Economic Forum&#x00027;s annual meetings (Gao, <xref ref-type="bibr" rid="B13">2021a</xref>,<xref ref-type="bibr" rid="B14">b</xref>; Gao and Munday, <xref ref-type="bibr" rid="B16">2022</xref>). In these studies, discourse-relevant ideological factors are discussed from a macro-level perspective, which establishes these events as ideologically contested or charged.</p>
<p>While relevant CIR studies tend to focus the discourse reproduction regarding the overall discourse of a discursive event, some studies specifically focus on certain speech/discussion topics (or, discourse <italic>foci</italic>) that dominate conference sessions/panels. Relevant speeches and discussions discursively constitute <italic>a</italic> discourse with a certain <italic>foci</italic>. There are some studies that focus one particular discourse in the light of interpreters&#x00027; ideological intervention, such as the refugee discourse (Beaton-Thome, <xref ref-type="bibr" rid="B6">2013</xref>), the discourse of racism (Bart&#x00142;omiejczyk, <xref ref-type="bibr" rid="B2">2020</xref>), the Eurosceptic discourse (Bart&#x00142;omiejczyk, <xref ref-type="bibr" rid="B3">2022</xref>), the discourse of China&#x00027;s image (Gu, <xref ref-type="bibr" rid="B18">2018</xref>), and the nationalist discourse (Gao, <xref ref-type="bibr" rid="B14">2021b</xref>). These topics are not only relevant to the world/regional politics but are ideological-laden. Thus, the focus on one of these particular topics gives these studies a pivotal linchpin, with which the macro-level structure can be connected to the meso/micro-level structures of discourse and linguistic patterns.</p>
</sec>
<sec>
<title>Linguistic means that realizes discourse reconstruction</title>
<p>The analysis of discourse structures (at a meso-level) is connected with analysis of linguistic means (at a micro-level) in CDA. In relevant studies that examine interpreters&#x00027; ideological intervention, how the discourse is reconstructed by conference interpreters is interrogated through a plethora of linguistic means, such as modality (Li, <xref ref-type="bibr" rid="B23">2018</xref>; Fu and Chen, <xref ref-type="bibr" rid="B12">2019</xref>; Gao, <xref ref-type="bibr" rid="B13">2021a</xref>), the use of perfect tense (Gu, <xref ref-type="bibr" rid="B18">2018</xref>), lexical labeling or terminologies (Beaton, <xref ref-type="bibr" rid="B4">2007</xref>; Beaton-Thome, <xref ref-type="bibr" rid="B6">2013</xref>), pronouns and self-referential nouns (Guo, <xref ref-type="bibr" rid="B20">2018</xref>; Gu and Tipton, <xref ref-type="bibr" rid="B19">2020</xref>), and evaluative language (Munday, <xref ref-type="bibr" rid="B24">2012</xref>; Wang and Feng, <xref ref-type="bibr" rid="B31">2017</xref>; Beaton-Thome, <xref ref-type="bibr" rid="B7">2020</xref>; Gao, <xref ref-type="bibr" rid="B14">2021b</xref>).</p>
<p>These studies uncover that the shift of these linguistic means serve to strengthen or weaken the speaker discourse, introducing ideological shifts and indexing interpreters&#x00027; ideological stance-taking. For example, Gu and Tipton (<xref ref-type="bibr" rid="B19">2020</xref>, p. 420) reveal that Chinese interpreters strengthen the speaker discourse by frequently adding self-referential items (<italic>we, our, China</italic> or <italic>government</italic>), which is construed as their &#x0201C;active interpreter alignment&#x0201D; with Beijing. For another example, Beaton-Thome (<xref ref-type="bibr" rid="B6">2013</xref>) focuses on positive/negative lexical labels (comparably between the STs and the TTs) that reflect the ideological positions (e.g., <italic>terrorists, criminals</italic> as negative labels or, on the contrary, <italic>innocents</italic> as a positive label). Her study suggests that the interpreters tend neutralize positive/negative lexical labels to weaken the original ideological stance.</p>
<p>On the discourse level, van Dijk (<xref ref-type="bibr" rid="B29">1998</xref>, <xref ref-type="bibr" rid="B30">2006</xref>) <italic>Ideological Square</italic> is usefully harnessed by CIR scholars. This conceptual framework accounts for, from a socio-cognitive perspective, the mental models reflected in discourse structure. It is an ideological polarization of &#x0201C;us&#x0201D;-vs.- &#x0201C;them,&#x0201D; where positivity about &#x0201C;us&#x0201D; and negativity about &#x0201C;them&#x0201D; are emphasized while positivity about &#x0201C;them&#x0201D; and negativity about &#x0201C;us&#x0201D; are understated (ibid). Gu (<xref ref-type="bibr" rid="B18">2018</xref>) draws on this concept to examine interpreters&#x00027; strengthening of the positive image of Beijing. Gao and Munday (<xref ref-type="bibr" rid="B16">2022</xref>) also employ this concept to examine the shifts of positive/negative evaluative expressions, revealing an accentuated discourse of positive-Self and Negative-Others.</p>
</sec>
</sec>
<sec id="s3">
<title>Conclusion and future directions</title>
<p>This brief review has covered the ground of conference interpreters&#x00027; ideological intervention/mediation at international conferences from the macro- and meso/micro perspectives. Despite that only a few studies in CIR has focused on the ideological shifts introduced by conference interpreters, these studies have investigated some influential international discursive events and vital political topics of regional/global concern. These studies have also effectively utilized linguistic tools and approaches in CDA to reveal the interpreters&#x00027; use of linguistic means that serve to alter the discourse structure.</p>
<p>While the existing studies seem to map out a promising research avenue for CIR, this avenue needs to be widened in the three aspects.</p>
<p>Firstly, how the interpreters respond to ideological stimuli during the process of interpreting is currently overlooked. This oversight is entrenched in the paradigmatic &#x0201C;divide&#x0201D; between the discursively reconstructed TT discourse (as the interpreted product) and cognitive processing operations (as the interpreting process) (Gao and Munday, <xref ref-type="bibr" rid="B16">2022</xref>). It is possible to integrate the two sides by importing methods from the reference discipline of psychology. Future studies can benefiting from collaborations between CIR researchers equipped with neuroscience methods such as ERP and fMRI and CIR researchers who are experienced with CDA approaches.</p>
<p>Secondly, paralinguistic elements (such as prosody) that bear ideological values in conference interpreting are little talked about. The sound of language is the main medium for conference interpreting, and prosody can convey the &#x0201C;attitudinal position&#x0201D; (Munday, <xref ref-type="bibr" rid="B24">2012</xref>, p. 67). With importation of methods and theories from phonetics and phonology into CIS (Ahrens, <xref ref-type="bibr" rid="B1">2005</xref>; Gao, <xref ref-type="bibr" rid="B15">2022</xref>), future studies can profitably examine the paralinguistic data to explore patterns of ideological shifts.</p>
<p>Thirdly, current studies only focus on a limited number of interpreter-mediated conferences, as discussed in Section International conferences as discursive events and meeting/panel topics as discourse topoi, largely due to the difficulty in building the interpreting corpora that derived from audio/video data. The task of transcribing the textual data for a corpus from the audio/video data is highly labor-intensive and time-consuming. Nonetheless, with the increasing affordance of speech-recognition technology, CIR scholars are able to develop more interpreting corpora and explore more influential international conferences attended by political leaders. For example, the speech recognition programs (<italic>Dragon Naturally Speaking</italic> and <italic>IBM Via Voice</italic>) were used to develop EPIC (European Parliament Interpreting Corpus), for which the speech recognition programs were trained to recognize the speakers&#x00027; voices and produce a draft transcript automatically (Bendazzoli and Sandrelli, <xref ref-type="bibr" rid="B8">2005</xref>). The fast evolving speech-recognition programs will surely facilitate CIR scholars to develop interpreting corpora of their interests in a more efficient way.</p>
<p>Overall, conference interpreters&#x00027; ideological intervention is a promising research avenue that awaits harmonized views, methods, and theoretical accounts from different disciplines in future studies.</p>
</sec>
<sec id="s4">
<title>Author contributions</title>
<p>The author confirms being the sole contributor of this work and has approved it for publication.</p>
</sec>
<sec sec-type="funding-information" id="s5">
<title>Funding</title>
<p>This work was supported by the Research Committee of the Chongqing University of Posts and Telecommunications with the grant number K2020-211, the Chongqing Social Sciences Planning Fund with the grant number KKY22220 and 2022WYZX15, and Chongqing Municipal Education Commission with the grant number 222083.</p>
</sec>
<sec sec-type="COI-statement" id="conf1">
<title>Conflict of interest</title>
<p>The author declares that the research was conducted in the absence of any commercial or financial relationships that could be construed as a potential conflict of interest.</p>
</sec>
<sec sec-type="disclaimer" id="s6">
<title>Publisher&#x00027;s note</title>
<p>All claims expressed in this article are solely those of the authors and do not necessarily represent those of their affiliated organizations, or those of the publisher, the editors and the reviewers. Any product that may be evaluated in this article, or claim that may be made by its manufacturer, is not guaranteed or endorsed by the publisher.</p>
</sec>
</body>
<back>
<ack>
<p>I would like to thank Prof. Binhua Wang from the University of Leeds for his helpful comments.</p>
</ack>
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<fn-group>
<fn id="fn0001"><p>1 The notion of shifts was originally defined in translation studies on the lexicogrammatical level as &#x0201C;departures from formal correspondence when going from ST to TT&#x0201D; (Catford, <xref ref-type="bibr" rid="B9">2000/1965</xref>). It is now used changes or alternations made on the discourse-semantic level (as discourse shifts) or ideological level (as ideological shifts) in translation and interpreting studies.</p></fn>
</fn-group>
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