- Department of Human Biochemistry, Faculty of Basic Medical Sciences, Nnamdi Azikiwe University, Nnewi, Nigeria
Malaria is still a primary cause of morbidity and death in Sub-Saharan Africa, disproportionately impacting children under five and pregnant women. In 2023, the worldwide malaria cases and death were estimated to be 263 million and 597,000, respectively. The introduction of recently approved malaria vaccines, RTS, S, and R21/Matrix-M, by World Health Organization represents a significant breakthrough as malaria continues to pose a serious threat to public health in Africa. However, a major obstacle to obtaining optimum coverage of immunization programs is vaccine hesitancy. This paper explores the underlying causes of vaccine hesitancy in malaria-endemic African regions by analyzing two significant events—the 1996 Pfizer Trovan clinical trial controversy in Kano, Nigeria, and the most recent COVID-19 vaccination campaigns. We find recurrent patterns of medical mistrust, false information, and socio-cultural resistance by using these cases. Drawing from these insights, we offer a paradigm, Three C Model for Trust and Acceptance, that stresses ethical standards, community-driven participation, and culturally relevant communication strategies to promote public trust, malaria vaccine literacy and acceptability especially as Africa expands its malaria vaccination programs.
Introduction
Malaria is one of the most challenging public health concerns in sub-Saharan Africa. In 2023, worldwide malaria cases and deaths were estimated to be 263 million and 597,000, respectively. With an estimated 94% of global malaria cases occurring in the World Health Organization’s (WHO) African Region, the region continues to bear the greatest burden of the disease. Ethiopia (4%), Mozambique (4%), Uganda (5%), The Democratic Republic of the Congo (13%), and Nigeria (26%), were the top five countries with the highest estimated burden of malaria cases in 2023 (1).
Despite tremendous advances in prevention and control, malaria is still prevalent in many regions of the continent (2). A variety of antimalarials developed over the years are failing sequel to the emergence of drug resistant malaria parasites. Added to this is the delay in the development of potent malaria vaccines until recently when the WHO formally approved two malaria vaccines, namely; RTS, S/AS01 (RTS,S) and R21/Matrix-M (R21) (1, 3, 4) (Table 1). The two malaria vaccines are recommended for use especially in malaria endemic areas with moderate to high transmission rates (1). Both vaccines target the circumsporozoite protein (CSP) of pre-erythrocytic Plasmodium falciparum sporozoites (5, 6).
The RTS,S vaccine has been tested in Ghana, Kenya, and Malawi, leading to its wider rollout across Africa in 2021. In 2023, the WHO recommended the R21 vaccine, with a large-scale implementation in 2024 following successful pilot stages and regulatory evaluations (1) (Table 1). With the World Health Organization’s (WHO) approval of these malaria vaccines, there is fresh optimism for malaria control and eventual eradication in high-burden areas (7, 8).
The success of scientific advances depends on public acceptance, which is influenced by past experiences. The public acceptance of the novel vaccines is essentially impacted by past experiences, cultural attitudes, and trust in healthcare systems. The mandate of SAGE Working Group on vaccine hesitancy (WG) were to propose a definition of hesitancy and its scope and to construct a model to classify the behavioral elements that influence the choice to accept a vaccine. Therefore, the SAGE Working Group defines vaccine hesitancy as the delay in acceptance or refusal to vaccinate despite the availability of vaccines (9). This phenomenon has emerged as a major threat to world health (10). In Africa, vaccine hesitancy is shaped by distinct historical and sociopolitical situations. This paper discusses how memories of the Pfizer Trovan event in Nigeria, as well as subsequent issues experienced during COVID-19 vaccination efforts, might give useful insights for malaria vaccine program delivery.
The legacy of the Pfizer case in Kano
In the midst of a meningitis outbreak in Kano, Nigeria, Pfizer conducted a clinical trial involving an experimental drug, Trovan, on more than 100 children without appropriate informed consent (11). Tragically, 11 children lost their lives allegedly due to the trial, while others suffered serious health effects (12). Concerns were raised regarding the trial’s lack of ethical endorsement and parental permission (13).
The event sparked widespread national and international condemnation, leading to legal battles and symbolizing unethical medical practices in Africa. The legal battles culminated in a $75 million out-of-court settlement in 2009 to compensate affected families and establish health initiatives. Decades later, the repercussions of the Pfizer-Kano incident persist in shaping public attitudes toward foreign medical assistance, particularly in the realm of vaccinations (14). Based on conspiracy theory, many individuals in northern Nigeria and beyond harbor suspicions that vaccinations are purportedly utilized for exploitative Western agendas, population management, or covert sterilization objectives.
The Pfizer-Kano incident demonstrates the enormous impact that unethical medical practices may have on public trust. It demonstrates how a single violation of ethical conduct can cause long-term damage, driving reluctance, skepticism and opposition to life-saving therapies. As malaria vaccinations become available, this historical distrust and skepticism must be acknowledged and addressed proactively.
COVID-19 vaccination campaigns: a recent parallel
The COVID-19 pandemic caused a worldwide health emergency that necessitated urgent vaccine development and distribution. The COVID-19 vaccinations were not widely accepted and adopted in Africa due to widespread mistrust and skepticism (15–17). In addition, logistical problems emanating from insecurity, and inadequate cold-chain infrastructure, limited rural outreach, and last-mile delivery obstacles impeded access and discouraged people who might otherwise were willing to get vaccinated (18–20). Last-mile delivery obstacles include poor infrastructures (poor road condition), lack of qualified personnel, traffic congestion etc (19). Several reasons led to the observed vaccination reluctance during the COVID-19 pandemic.
▪ Misinformation and conspiracy theories spread on social media, often using accessible and shareable formats such as WhatsApp forwards, Facebook posts, and X (formerly Twitter) threads. These statements are circulated in closed community groups, where repetition and familiarity confer credibility as seen during the COVID-19 pandemic. For instance, during COVID-19, suspicions surfaced that COVID-19 vaccinations were purportedly aimed to diminish African populations (21, 22).
▪ Doubts regarding the safety and need of COVID-19 vaccinations were raised due to skepticism regarding government’s intentions and foreign aid (23).
▪ Religious leaders in certain communities opposed COVID-19 vaccination, seeing it as against divine will or morality (24–26).
▪ According to Dickson et al. (27), health authorities sometimes failed to communicate vaccination safety and efficacy in a clear, accurate, and culturally relevant manner.
Discussion
The recent COVID-19 vaccination resistance, particularly in rural and conservative areas, is similar to the reluctance found during previous polio and meningitis campaigns (28). These problems provide current insights into the roadblocks that, if not addressed successfully, may stymie malaria vaccine implementation. Understanding the root causes of vaccination reluctance in Africa is critical for designing feasible strategies. Key elements include:
● Mistrust in foreign-led health initiatives stems from historical events such as the Trovan trial and historical medical abuses during colonial times (14, 29). Under colonial rule, African populations were subjected to forced medical experiments, clinical trials without consent, and coercive public health campaigns, such as mass smallpox vaccination drives, and sleeping sickness control programs. These purported experiences left deep suspicions and continue to influence community attitudes towards current vaccination efforts (30, 31)
● Social-cultural resistance: Traditional beliefs sometimes conflict with scientific explanations, thereby constraining vaccine policy implementation. Consequently, vaccination may be viewed with skepticism, particularly when offered without adequate community engagement (32).
● With increased internet access, misinformation spreads rapidly, often filling gaps where credible sources of health education are absent (33).
● Weak Health Systems: Inconsistent vaccine supplies, inadequate infrastructure, and a shortage of trained workers reduce trust in immunization efforts (34).
According to Otundo Richard (35), top-down strategies that disregard local perspectives and/or inputs are usually ineffective among targeted communities. Especially in very heterogeneous countries like Nigeria, National Health Authorities’ mandates often fail to consider local languages, beliefs, or communication channels, leading to resistance rather than cooperation. The 2003–2004 polio vaccine boycott in northern Nigeria illustrates the consequences of not including religious and traditional leaders in planning stages (36). When stakeholders, especially those of recipient communities, are not involved at the onset of planning and mapping of implementation strategies, it often elicits cascade of doubts that may jeopardize acceptability of vaccination process and targets (37, 38).
The question remains, what are the viable lessons for malaria vaccine rollout? To improve malaria vaccine acceptability, stakeholders must learn from previous and continuing experiences. The foremost lesson emphasizes the importance of ethics and transparency. Ethical standards must be followed throughout clinical studies and vaccination distribution. According to Pahuja (38), establishing trust requires informed consent, community participation, and openness.
Also, since trust is not assumed but earned, engaging trusted local figures such as religious leaders, traditional healers, and community elders might help overcome mistrust (39). According to Solis Arce et al. (15), community health professionals recruited from within the community often outperform external personnel because they live with the people, and understand their prevailing circumstances and lifestyles.
Another vital lesson is the need to prioritize culturally sensitive communication. Health information should be communicated in local languages and tailored to cultural circumstances (40, 41). Ekezie et al. (42) suggest that visual aids, narrative, and radio programs can be effective in low-literacy situations. Furthermore, crucial to vaccine acceptance is community involvement. Communal involvement includes setting up a community advisory boards, enlisting religious and traditional leaders as malaria vaccine champions, and hosting participatory town-hall meetings to discuss local issues, training community health volunteers as peer educators, establishing feedback systems (suggestion boxes or hotlines), and collaboration with youth and women’s groups can be implemented. According to Larson et al. (37), communities should be involved in the planning stage to co-create strategies rather than seemingly imposing them.
Based on insights gained from previous campaigns, we proposed a three-part model to guide malaria vaccine acceptance strategies (Figure 1). This approach, which we named the Three C Model for Trust and Acceptance, focuses on ethical standards, community-driven participation, and culturally relevant communication strategies that promote public trust, malaria vaccine literacy and acceptability.
Community ownership
Community ownership facilitates engagement and participatory techniques to empower local stakeholders. This involves setting up community advisory boards and local champions that play complementary roles in ensuring trust and acceptance of vaccine through interconnected functions (Figure 2). The community advisory boards ensure inclusivity and equitable representation of diverse voices in vaccination campaigns. They co-design campaigns, address conflict, monitor vaccine distribution, and provide feedback loops. They ensure equitable distribution, ensure disadvantaged groups are not excluded and bridge the gap between national strategies and local realities. On the other hand, local champions are trusted role models who influence community norms and behaviors by modeling trust, culturally mediating and using storytelling to build confidence in vaccination. They also act as first responders to rumors and encourage communities to see vaccination as a shared responsibility for collective health. This dual approach in turn promotes the adoption of culturally relevant strategies, improve allocation of resources as well as improve implementation of monitoring and evaluation of vaccination programs.
Culture-sensitive communication
Skilled educators who understand local beliefs, appreciate and respect indigenous customs should incorporate local idioms and metaphors while using traditional media outlets. Practical strategies that can include health messages into well-known cultural genres include folk music, radio plays, storytelling, and community theater. Local audiences respond well to such strategies, particularly in rural areas with low literacy rates. There should also be employment of feedback channels to address local issues.
Consistent health system engagement
Malaria vaccine distribution should be integrated with other vital health services, such as prenatal and postnatal care, growth monitoring, nutrition programs (e.g. vitamin A supplementation), family planning services, health education campaigns and routine childhood vaccinations (e.g. polio, measles etc) to ensure consistent health system engagement. Alignment of malaria vaccine with these well-established and dependable health care services will support consistent health system engagement. In turn, consistent and reliable services will boost trust in the healthcare system and diminish the negative perception of malaria vaccine.
Conclusion
In conclusion, the success of malaria immunization initiatives in Africa, particularly Nigeria, depends on both scientific innovation and societal preparedness. The Pfizer-Kano incident and COVID-19 immunization issues highlight the need to maintain community trust. Increasing malaria vaccine adoption requires a holistic strategy that is based on ethics, empathy, and the involvement of recipient communities (32, 43). More so, a long-term monitoring and assessment structure is crucial for tracking malaria vaccine uptake, gauging community attitudes, and identifying new obstacles. This includes ongoing feedback loops, recurring surveys and open reporting procedures, ensuring flexible plans and sensitivity to changing needs. Sustained supervision is essential for maintaining confidence and ensuring the long-term viability of malaria vaccine campaigns. The recommended 3C approach is crucial for improving the acceptability, sustainability and impact of vaccination programs in communities where vaccine hesitancy is prevalent. By learning from the past and listening to communities, stakeholders can work together to develop an inclusive, respectful, and effective road to a malaria-free future.
Data availability statement
The raw data supporting the conclusions of this article will be made available by the authors, without undue reservation.
Author contributions
SS: Resources, Writing – original draft, Methodology. CU: Writing – review & editing, Conceptualization, Formal analysis.
Funding
The author(s) declare that no financial support was received for the research and/or publication of this article.
Conflict of interest
The authors declare that the research was conducted in the absence of any commercial or financial relationships that could be construed as a potential conflict of interest.
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Keywords: vaccine hesitancy, malaria, Nigeria, COVID-19, 3C
Citation: Suru SM and Ugwu CE (2025) Addressing malaria vaccine hesitancy in Nigeria: lessons from the Pfizer-Kano incident and COVID-19 vaccination. Front. Trop. Dis. 6:1691239. doi: 10.3389/fitd.2025.1691239
Received: 23 August 2025; Accepted: 26 September 2025;
Published: 14 October 2025.
Edited by:
Janet Masaku, Kenya Medical Research Institute (KEMRI), KenyaReviewed by:
Joyeeta Talukdar, All India Institute of Medical Sciences, IndiaCopyright © 2025 Suru and Ugwu. This is an open-access article distributed under the terms of the Creative Commons Attribution License (CC BY). The use, distribution or reproduction in other forums is permitted, provided the original author(s) and the copyright owner(s) are credited and that the original publication in this journal is cited, in accordance with accepted academic practice. No use, distribution or reproduction is permitted which does not comply with these terms.
*Correspondence: Chidiebere Emmanuel Ugwu, Y2UudWd3dUB1bml6aWsuZWR1Lm5n