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BRIEF RESEARCH REPORT article

Front. Public Health

Sec. Public Health Education and Promotion

Volume 13 - 2025 | doi: 10.3389/fpubh.2025.1689052

This article is part of the Research TopicPromoting Health and Addressing Disparities Amongst Indigenous Populations, Volume IIView all articles

Growing Kalo (Taro) to Promote Culture and Health on the Continental US

Provisionally accepted
Leialoha  KaʻulaLeialoha Kaʻula1Nicole lee  Kamakahiolani EllisonNicole lee Kamakahiolani Ellison1Constance  JamesConstance James1Ashley  OshiroAshley Oshiro2Kacyn  IdeueKacyn Ideue2Kahoku  KaʻulaKahoku Kaʻula1,2Alexandra Malia  JacksonAlexandra Malia Jackson2,3*
  • 1Ka 'Aha Lāhui O ʻOlekona Hawaiian Civic Club, Beaverton, United States
  • 2Pacific University, Forest Grove, United States
  • 3Laulima Grant Writing & Evaluation, LLC, Portland, United States

The final, formatted version of the article will be published soon.

Introduction: A growing number of Native Hawaiians live on the Continental U.S. Without access to the ʻāina (land) in Hawaiʻi, māla kalo (community gardens to grow taro) may offer space for the community to increase access to traditional foods and create community connections. Methods: We developed a community-research hui to engage in a community-based participatory research process to explore potential benefits of a māla kalo. We used an explanatory mixed methods Indigenous evaluation including a survey and interview with program volunteers and leaders to identify implementation strategies and thematic analysis to explore potential benefits of a māla kalo on the continent. Results: Twelve participants and five program leaders aged 18 to 75 years old completed a survey and interview at the end of the 2023 growing season. Findings suggest high levels of satisfaction and an interest in participating more frequently. Qualitative data suggests volunteering at the māla kalo may support connection to self, community, and land, learning and sharing knowledge, and connection to culture. Discussion: Community gardens that grow traditional foods may cultivate relationships, health, and culture among a displaced Indigenous community. Next steps include continued evaluation of the health benefits of community gardens to grow traditional foods using culturally relevant measures and infrastructure development to create resources for other organizations scale up similar programs.

Keywords: Native Hawaiian, food sovereignty, diaspora, community garden, Traditional food

Received: 20 Aug 2025; Accepted: 15 Sep 2025.

Copyright: © 2025 Kaʻula, Ellison, James, Oshiro, Ideue, Kaʻula and Jackson. This is an open-access article distributed under the terms of the Creative Commons Attribution License (CC BY). The use, distribution or reproduction in other forums is permitted, provided the original author(s) or licensor are credited and that the original publication in this journal is cited, in accordance with accepted academic practice. No use, distribution or reproduction is permitted which does not comply with these terms.

* Correspondence: Alexandra Malia Jackson, lexie@laulimagrantsandeval.com

Disclaimer: All claims expressed in this article are solely those of the authors and do not necessarily represent those of their affiliated organizations, or those of the publisher, the editors and the reviewers. Any product that may be evaluated in this article or claim that may be made by its manufacturer is not guaranteed or endorsed by the publisher.